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FAQ About Organizational Consulting


Q1: What can philosophical consultants do?

Q2: Is philosophical consulting something new?

Q3: Why is virtue important?

Q4: Is "business ethics" an oxymoron?

Q5: Should our Corporate Philosopher get a reserved parking space?


What do philosophical consultants do?

Philosophical counsultants can provide a whole range of services, depending on your needs. Here are a few examples. They can design, build, implement and maintain codes of ethics. They can help you achieve and maintain ethics compliance. They can help resolve dilemmas or conflicts of interest between private morality and professional ethics. They can help harmonize the workplace by enhancing its ethos. They can conduct special seminars or workshops to address specific organizational or interpersonal problems. They can apply techniques from counseling and/or facilitation to achieve particular short-term goals, like decreasing white collar crime, increasing tolerance, or distinguishing offense from harm. In these and other ways, they can improve the functionality of your organization.

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Is philosophical consulting something new?

Almost. It started a mere 2,500 years ago. Aristotle was a consultant to Alexander the Great--who went on to conquer the world. Confucius, whose philosophy is even more influential in Chinese culture than is Aristotle's in the west, was a free-lance philosophical consultant. Lao Tzu, perhaps the most brilliant Chinese philosopher, was a senior civil servant. Bacon, Hobbes, Hume and Locke all acted as political and/or diplomatic advisors. Queen Catherine of Sweden hired Descartes as her personal philosopher. In every age, philosophers have been available as consultants--though not every age has been wise enough to enage them. If the wisdom of a culture can be gauged by the number and quality of philosophical consultants it employs, then our culture has a chance to become surpassingly wise.

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Why is virtue important?

The basic premise of philosophical consulting may be this: that virtuous organizations function better than vicious ones. Not only is virtue better than vice in and of itself; virtue also brings better consequences than vice. Whether we consider the cardinal virtues of antiquity (courage, justice, temperance, wisdom), the Christian virtues of the middle ages (faith, hope, charity), the Kantian virtues regarding others (autonomy, respect, dignity), or the ethical virtues of modern professionalism (integrity, honesty, responsibility), we see that these qualities are as desirable in organizations as they are in individuals. Why? Because these virtues benefit those who practice them, as well as those who come into contact with them. In contrast, their opposite qualities are as undesirable in organizations as they are in individuals. Why? Because vices are detrimental to those who practice them, as well as to those who come into contact with them. Understanding virtue and vice is a traditional occupation of philosophers. Helping organizations to become more virtuous and less vicious is a traditional occupation of philosophical consultants.

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Is "business ethics" an oxymoron?

Perhaps many people think so, but that doesn't make it so. Some people reason this way: business is about maximizing profits; ethics is about compromising profits for the sake of principles; therefore ethics is not compatible with business. If you reason this way too, then why don't you rob, cheat and steal for a living? Why don't you scam elderly people out their life savings? Why don't you sell narcotics to children? (Maybe you do, in which case you should stop!) Most people don't do these things for the sake of profits, because these things are wrong! Not just illegal, but also immoral. Such activities engender misery, suffering and harm. Such businesses are bad--even if profitable--and those who engage in them sooner or later pay the moral price. They are suspected, reviled, feared, hated, pursued, targeted, investigated, arrested, indicted, sentenced, jailed, otracized, ruined. Even though Hollywood glorifies organized crime, do you really think that's an enviable life? Of course not. Then business ethics isn't an oxymoron after all; it's just organized honesty. It's possible to earn money and generate wealth in moral, beneficial and constructive ways. Being ethical in your business and in your business practice is good for you, good for your clients, and therefore also good for business itself.

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Should our Corporate Philosopher get a reserved parking space?

Only if your Corporate Philosopher drives a car. But either way, your organization should get a philosophical consultant. Put one in-house, or put one on retainer. Try one out, and see the results for yourself. In the heyday of American manufacturing (the so-called "Golden Era" of capitalism), industrial psychologists helped static manufacturers maximize the performance of their human resources. As we approach the heyday of globalization, corporate philosophers are helping dynamic organizations maximize the performance of their total resources. The philosophical consultant can conceptualize, analyze, systematize and optimize complex and increasingly amorphous global structures. That's worth a parking space, and then some.

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